Wednesday, September 16, 2009
Check out this blog post...it's a must
Check out this blog post...and leave me a comment on what you think. Click here
Friday, September 11, 2009
Everyday Justice: A Review

Martin Luther King Jr. writes in From Where Do We Go From Here, “All men are interdependent. Every nation is an heir of a vast treasury of ideas and labor to which both the living and the dead of all nations have contributed. ...We are everlasting debtors to known and unknown men and women. When we arise in the morning, we go into the bathroom where we reach for a sponge which is provided for us by a Pacific islander. We reach for a soap that is created by a European. Then at the table we drink coffee which is provided for us by a South American, or tea by a Chinese or cocoa by a west African. Before we leave for our jobs we are already beholden to more than half the world....We are inevitably our brother's keeper, because we are our brother's brother. Whatever affects one directly affects all indirectly.”
Julie Clawson addresses exactly what Martin Luther King Jr. speaks of here in her new book, Everyday Justice. Clawson’s book brings thoughtful reflection and awareness to some of the most profound and obscure breaches of justice that plague the world today. Some of the topics Clawson includes are the injustices found in coffee, clothing, and cocoa production, the car industry and the impact of oil consumption upon the environment, and even the rampant amount of waste created by a consumer society. The target audience of the book is the Christian living in America. Clawson claims that the Christian, who desires to follow the lessons of Christ and the principles of social justice within Christianity, must start to become aware and take responsibility for how consumption choices contributes and sets the stage for many of the human rights atrocities in the world today. But the book is not just for the Christian, it’s for the socially and ethically conscious individual who wants to take, as Clawson says, small steps toward a better world. It suggests small steps toward a future free of exploitation. It suggests small steps toward building a better future.
Given the controversial nature of some of the topics addressed in this book, some may criticize Clawson for not addressing all sides of every issue (the global warming debate, or the relative merits of fair trade, for instance). But given the limited scope of the book (only 206 pages) and the audience intended, it seems that Clawson’s purpose is not to argue every issue in minute detail, but instead to give practical advice for ordinary people. With every chapter, Clawson lays out the issue and provides practical real life scenarios, vignettes which she calls “Everyday Practitioner”, highlighting the individual inner conflict as well as specific “everyday” ways readers can make a difference. At the end of each chapter, she also provides recommendations of books, films and websites to look to for further information . On the chapter of Waste, she even gives a photography website that depicts a pictorial display of the impact of trash.
In conclusion, Clawson opens and closes the book with the directive, “Don’t Panic”. Yes, today’s global issues of injustice are vast and complicated but while there is no end all immediate solution, Clawson helps provide ways the individual, you and me, can play a role in helping to alleviate the injustice. Whether that is supporting the local farmer in buying local produce, recycling or buying fair trade coffee and chocolate products, the action provides a message that injustice is not tolerated. In many of Martin Luther King’s speeches, he often quoted from his book, Remaining Awake Through a Great Revolution, “Through our scientific and technological genius, we have made of this world a neighborhood and yet...we have not had the ethical commitment to make of it a brotherhood. But somehow, and in some way, we have to do this. We must learn to live together as brothers. Or we all will perish as fools. We are tied together in the single garment of destiny, caught in the inescapable network of mutuality” Picking up Clawson’s book will help make the brotherhood of man one step closer to becoming a reality. Here is a direct link link off Amazon for purchase, click on me
Wednesday, September 9, 2009
Stages of Love
As I try to get adjusted to a new schedule and changes in life, and quite frankly feeling pretty disoriented right now, I remember back to something I learned this past summer from my CPE friend Dale. The way out of human suffering and thus being close to the divine nature of God (reaching the house of God) is done in the following ways according to the Buddhist:
Metta - Loving Kindness
Karuna - Compassion
Mudita - Joy (Need to be joyful...only bringing joy to others)
Upeksha - Equanimity
These things are called in Buddhism, the Brahma Viharas, or the Houses (Abodes) of God, the Divine. Dale explained that it's a subjective reality that does not exist separate from humanity. It's another way of seeing life. Something to think about.
As a silly aside, the juxtaposition of my life right now and this concept reminds me of the classic musical scene in Butch Cassidy and the Sundance Kid, Raindrops Keep Falling on my Head. Okay, maybe it's a stretch but nevertheless, a classic childhood favorite and who can doubt that Paul Newman does not bring shared joy :-).
Metta - Loving Kindness
Karuna - Compassion
Mudita - Joy (Need to be joyful...only bringing joy to others)
Upeksha - Equanimity
These things are called in Buddhism, the Brahma Viharas, or the Houses (Abodes) of God, the Divine. Dale explained that it's a subjective reality that does not exist separate from humanity. It's another way of seeing life. Something to think about.
As a silly aside, the juxtaposition of my life right now and this concept reminds me of the classic musical scene in Butch Cassidy and the Sundance Kid, Raindrops Keep Falling on my Head. Okay, maybe it's a stretch but nevertheless, a classic childhood favorite and who can doubt that Paul Newman does not bring shared joy :-).
Tuesday, September 8, 2009
Welcome to the New
I have not blogged for what seemed like weeks. Fresh start today. Today is the first day of the new semester. New classes, new experiences....and drag, what comes with it all, getting used to a whole new schedule. It also includes new discipline. With classes, working two campus jobs and a church internship, I enter overwhelmed but not daunted. Albeit, a part of me is holding my feet a bit firm not wanting to go any further, digging them into the dirt, afraid of getting too close to the edge of the precipice....What happens if I fall! The new is scary. This past Sunday, my home church had a blessing for me as I start my church internship this school year at another church. I brought my friend Lindsay with me. (As myself, it was her last Sunday to go where ever she wanted before she started her SPM requirement, so I was honored that she came to my church with me.) Lindsay and I met two years ago when we attended our seminary orientation. Even though I commuted my first year and she lived on campus, we maintained the connection we started at orientation. Our friendship grew and changed (cemented) this past year when I moved onto campus and went to school full time. She is very dear and like a sister (even our dogs are dear friends). When I met her, I was in a completely new venture. I was just trusting God. I had no idea about what the future may hold. Entering my third year of seminary, I remember how God gave me the gift of her friendship and how that gift blossomed. Totally unexpected. I enter the new, trusting God will take me to the unexpected and yet things will continue to come together...change, adapt and blossom. And, as one of my professors wrote me recently, I will thrive in the new. And, as in the prayer that I received this past Sunday, with God's grace, I will be equal to the challenge. Welcome to the new. I just heard a bird outside my bedroom window signaling in a new day...and so it begins.
Monday, August 24, 2009
CPE....the best of times and the worst of times
I know; it's been forever since I last posted. Thank the CPE experience for that and it's aftermath of sheer, unadulterated exhaustion. On that note, here is a very short synopsis (extremely hard to do) about my travels this summer in the land of CPE, which I wrote for the first issue of Kairos, the APTS student newsletter.
I recently came across a word I’ve never seen before. The word, susurrus (pronounced soo-sur-uhs), means a soft murmuring, rustling sound, or whisper. The imprint of one’s summertime hospital internship story , also known as CPE (Clinical Pastoral Education), is unique and indelible on one’s ministerial path in the life-altering way that only God could susurringly do. It’s the same rustling of God that confirms that life will never quite be the same again because of the experience attained. Toward the end of CPE, a fellow intern and I joked that the day we graduate from CPE was the day we meet Jesus, the Eschaton itself. This same friend even went so far to call the CPE experience, Priest Boot Camp. Although arduous, for me the blessed triumphs far out weighed those moments of despair. I discovered new capabilities within myself through CPE. I learned what it meant to inhibit a growing sense of pastoral identity and authority. I learned how the pastoral role could fit as a team player with interdisciplinary hospital and medical support staffs. I learned how to minister one-on-one with people with different demographics and of different religions; and to those in crisis; and in those breathtaking moments of honor, whether that was being with a woman that delivered her baby unexpectedly on the way to the hospital, or grandchildren telling their grandmother, recently taken off life support, detailed stories of how she enriched each of their lives in love. CPE also meant dealing with vulnerability head-on. It was through becoming aware of my blind sides that I was able to take this newly bred honesty and allow an emerging relationship to form in acceptance of myself, and how I can better relate to others. Finally, CPE gave way to God’s susuration to trust for a future and a hope.
I recently came across a word I’ve never seen before. The word, susurrus (pronounced soo-sur-uhs), means a soft murmuring, rustling sound, or whisper. The imprint of one’s summertime hospital internship story , also known as CPE (Clinical Pastoral Education), is unique and indelible on one’s ministerial path in the life-altering way that only God could susurringly do. It’s the same rustling of God that confirms that life will never quite be the same again because of the experience attained. Toward the end of CPE, a fellow intern and I joked that the day we graduate from CPE was the day we meet Jesus, the Eschaton itself. This same friend even went so far to call the CPE experience, Priest Boot Camp. Although arduous, for me the blessed triumphs far out weighed those moments of despair. I discovered new capabilities within myself through CPE. I learned what it meant to inhibit a growing sense of pastoral identity and authority. I learned how the pastoral role could fit as a team player with interdisciplinary hospital and medical support staffs. I learned how to minister one-on-one with people with different demographics and of different religions; and to those in crisis; and in those breathtaking moments of honor, whether that was being with a woman that delivered her baby unexpectedly on the way to the hospital, or grandchildren telling their grandmother, recently taken off life support, detailed stories of how she enriched each of their lives in love. CPE also meant dealing with vulnerability head-on. It was through becoming aware of my blind sides that I was able to take this newly bred honesty and allow an emerging relationship to form in acceptance of myself, and how I can better relate to others. Finally, CPE gave way to God’s susuration to trust for a future and a hope.
Monday, August 3, 2009
We try to "fix" the world
One of the things I've learned in CPE this semester is not to "fix" others or a situation. By all means one can help others find meaning and help for themselves but we cannot do it for them. My friend Nikki wrote a sermon a couple of weeks back on this exact topic. Let me know your thoughts and hope you enjoy the read.
The Church Doesn’t Need Your Commodore 64, or What Are Your Family Priorities?
This summer, we’ve been looking at the stories of David and trying to discover what we can learn about ourselves, and our families, through these stories. So far, we’ve been challenged not to pigeon hole ourselves, or others, into rigid roles. We’ve been encouraged to live into trying out new dances for ourselves, as well as, to honor the dances of others. We’ve been reminded that we are called to live, and even to disagree, in love. We’ve been asked to move beyond our comfort zones realizing that God does not want us to be a stagnant people, but rather a people of change. And finally last week, we looked at David’s imperfect family life and reminded ourselves that the people of the bible were not perfect – just like we are not perfect. Yet we are all part of God’s good story.
Today, I have the honor of sharing with you the story of David and the building of the temple – well really the conception of the idea of building a temple, or house, for God.
But before we get, there I have a confession. I’m not sure if you know this about Tim, but he is very organized when it comes to his sermons. He has his scriptures, themes and topics laid out months in advance. So it was no surprise that when he originally asked me in April to preach for him today that he also provided me his initial outline for the sermon. I read the first line…David lives in house, God lives in tent and then I read his suggested sermon title The Church Doesn’t Need your Commodore 64, or What Are your Families Priorities? I remember thinking, “oh this one is going to be easy.” I mean I remember this story from grade school – David takes care of his own needs first before taking care of God. God gets upset. David’s priorities are all wrong. Fast forward to today. Where are our priorities? Get them straight. Amen. Phew thank goodness that sermon is over!
So being the good responsible seminary student that I am, I sat down last Sunday and actually read today’s scripture. Imagine my surprise, when the story that I recalled from my childhood did not exactly match up with the story that I was reading. I spent an hour searching for the version that I recalled…I didn’t find it. It’s amazing what happens when you actually read the Bible. I don’t know about you, but when I take the time to read the Bible sometimes I actually see things in a different way…or see things that I missed before… or see something that someone (thank you grade school Sunday school teacher!) forgot to tell me or glossed over or maybe they really did tell me but I wasn’t listening.
The more I read and struggled with the differences of my initial understanding of this story and what I was reading, I realized that Tim’s outline didn’t fit so well to what I felt God was calling me to share.
Now don’t go back to Tim and tell him that I think he is wrong! The church still does not need your outdated commodore 64 home computer from the 1980s. And I still think that this story is about priorities and values. I just see it in a different light now.
If you recall, the original twelve tribes had settled in the promised land. The ten tribes that
settled in the north were known as Israel. The remaining two tribes settling in the south were known as Judah. To make matters confusing, collectively, all of the tribes together (that is all 12) are called the people of Israel. So we have to be careful when we say Israel. Are we talking about the whole twelve or the northern subset of ten tribes? – confusing stuff, I know. Nonetheless, Saul is king over Israel, the whole. He dies. Judah, the two southern tribes, recognize David as king. Israel (the ten northern tribes) recognize the son of Saul, Ish-ba-al, as king.
Long story short, Ish-ba-al is assassinated and David is made king over all of Israel (the whole twelve tribes). Although the twelve tribes were “God's children” it is evident that they were variations in their political loyalties, religious customs and traditions. Imagine that! We don’t have anything like that in our modern world, do we? I mean, everyone in this room supports the same politicians, believe the same things, and practice the same way? Right? Don’t we? Hmm…
Well to bridge the gaps between the northern tribes and the southern tribes, David establishes Jerusalem in Judah as the political capital and spiritual center for all tribes. We read last week how he moved the Ark of the Covenant to Jerusalem in an attempt to form a common ritual between the north and the south.
So David has established Jerusalem as the permanent capital of all of Israel. As leader of this nation, he has a house built for himself -- a nice house of cedar. Cedar symbolizing strength and beauty and therefore demonstrating the power of God. So David is looking around his house admiring its beauty and strength, looks out the window and sees God living in – well -- a tent! For the ancient people of Israel, it was believed that God resided in the ark and the ark usually resided in a tent. As nomads, they had carried God with them everywhere. Once in the promised land, the people began to plant roots…to settle down…to build more permanent like homes. David thinks to himself, I live in this nice house, God definitely deserves to live somewhere better than a tent. I’m going to do the right thing and build God a house! He tells Nathan the prophet of his plans. Nathan agrees God deserves better …
and THIS is the part where God is supposed to be angry that David had his priorities wrong. That God's house should have been built first...enter the rage and anger of the Old Testament God…followed by David’s shame…but that’s not what we read.
God comes to Nathan in a vision or dream and tells him to ask of David “Are you the one to build me a house to live in?” “Have I ever asked you or anyone else to build me a house?” Uh-ooh! Did God really want a house? I mean it was a good idea, right? God deserves the best or at least the best we can offer God within the limits of our humanity. Was David wrong for wanting to do something for God? I personally don’t think so. I think where David missed the mark was that he did not include God in his decisions. He didn’t ask God, “how do you want to use me?”
How often are we guilty of that? How often do we act without first checking in with God? I mean we do a lot of really good things around here. We provide money to our local church and the church at large. We give special mission offerings for Global Ministries and other outreach organizations. We volunteer to help out with Vacation Bible School. We send our kids to youth camps and on mission trips. We write letters, send cards, and make phone calls. We serve as elders, deacons, Stephen ministers, musicians, Sunday school teachers, preparers, helpers, and so on. All very good stuff!
Outside the church some of us volunteer for the food pantry at Bethany Christian Church or serve meals downtown at ARCH. Many of us provide money to very worthy charitable organizations. We volunteer at our children’s schools. We care for our neighbors. We seek justice for the weak and underprivileged. We give our time, our talents and monies to worthy causes. Again, all very good stuff and all part of OUR mission to love God and love neighbors…But do we take the time to include God in our decisions?
Could it be that we are so busy doing good stuff --- stuff that is no doubt important – but still so busy that we are missing the one specific thing that God wants us to be doing? Or maybe, like with David, we are so busy trying to do good that we miss an opportunity for God to do something for us? In our story today, instead of wanting David to build God a house, God tells David that “the Lord will establish a house for you.”
The text doesn’t clearly say here why, but it is implied that if David builds a house for God then that may get in the way of the house or the kingdom that God wants to build for and through David. For you see, even a great king like David can’t do it all!
Many of you know that in addition to my seminary studies, I’m also pursing a masters of social work at the University of Texas. In the social work program we learn how to relate to people, counsel others, organize events, manage organizations, create policy, and more. Although all of the classes have been very insightful, by far my favorite class has been my Social Justice class.
Each week we attempted to take an honest look at the injustices of the society we live in: racism, sexism, ageism, able-ism, classism – and yes the list of –isms goes on and on. Of course we could not do justice (no pun intended) to each of the topics. Instead, we merely scratched the surface of such important issues facing our society. I left class every week so compelled to make a difference in that particular week’s topic. As you can imagine, I quickly become overwhelmed. How can I make a difference in all these areas? How can I possibly decide that one –ism, or issue, deserves more attention than another? Who has time to write letters, make phone calls, research which companies to boycott and which companies are safe to purchase from, organize petitions, participate in sit-ins, and so on. I mean everything is so important because everyone is so important.
I found myself so overwhelmed that I felt paralyzed. I couldn’t do anything. Stuck. Drowning in feelings of urgency of need and shame for my inability to do anything. It was just all too much. Until one day my spiritual director and friend said “Stop. Did God really ask you to take on every issue and personally solve them all?” “Have you asked God what part, if any, you are supposed to take on?”
“Well, um no” I replied. I hadn’t really thought of or even asked God what, if anything, that God specifically wanted me to do. Guilty like David.
As Christians, I firmly believe in God's commandment that we love God and love our neighbors. I’m not suggesting that we necessarily stop doing the good things that we do. What I am suggesting is that we line up our priorities with the priorities God has for our lives. In many ways, our actions may stay the same, the difference is God's inclusion. The only way I know of including God is to ask and then listen. Loving God implies relationship with God. Successful relationships must include communication, attention, and time. Without such elements we really don’t have relationship at all.
May we seek to do good in the world based on the priorities that God holds for each of us. Amen!
The Church Doesn’t Need Your Commodore 64, or What Are Your Family Priorities?
This summer, we’ve been looking at the stories of David and trying to discover what we can learn about ourselves, and our families, through these stories. So far, we’ve been challenged not to pigeon hole ourselves, or others, into rigid roles. We’ve been encouraged to live into trying out new dances for ourselves, as well as, to honor the dances of others. We’ve been reminded that we are called to live, and even to disagree, in love. We’ve been asked to move beyond our comfort zones realizing that God does not want us to be a stagnant people, but rather a people of change. And finally last week, we looked at David’s imperfect family life and reminded ourselves that the people of the bible were not perfect – just like we are not perfect. Yet we are all part of God’s good story.
Today, I have the honor of sharing with you the story of David and the building of the temple – well really the conception of the idea of building a temple, or house, for God.
But before we get, there I have a confession. I’m not sure if you know this about Tim, but he is very organized when it comes to his sermons. He has his scriptures, themes and topics laid out months in advance. So it was no surprise that when he originally asked me in April to preach for him today that he also provided me his initial outline for the sermon. I read the first line…David lives in house, God lives in tent and then I read his suggested sermon title The Church Doesn’t Need your Commodore 64, or What Are your Families Priorities? I remember thinking, “oh this one is going to be easy.” I mean I remember this story from grade school – David takes care of his own needs first before taking care of God. God gets upset. David’s priorities are all wrong. Fast forward to today. Where are our priorities? Get them straight. Amen. Phew thank goodness that sermon is over!
So being the good responsible seminary student that I am, I sat down last Sunday and actually read today’s scripture. Imagine my surprise, when the story that I recalled from my childhood did not exactly match up with the story that I was reading. I spent an hour searching for the version that I recalled…I didn’t find it. It’s amazing what happens when you actually read the Bible. I don’t know about you, but when I take the time to read the Bible sometimes I actually see things in a different way…or see things that I missed before… or see something that someone (thank you grade school Sunday school teacher!) forgot to tell me or glossed over or maybe they really did tell me but I wasn’t listening.
The more I read and struggled with the differences of my initial understanding of this story and what I was reading, I realized that Tim’s outline didn’t fit so well to what I felt God was calling me to share.
Now don’t go back to Tim and tell him that I think he is wrong! The church still does not need your outdated commodore 64 home computer from the 1980s. And I still think that this story is about priorities and values. I just see it in a different light now.
If you recall, the original twelve tribes had settled in the promised land. The ten tribes that
settled in the north were known as Israel. The remaining two tribes settling in the south were known as Judah. To make matters confusing, collectively, all of the tribes together (that is all 12) are called the people of Israel. So we have to be careful when we say Israel. Are we talking about the whole twelve or the northern subset of ten tribes? – confusing stuff, I know. Nonetheless, Saul is king over Israel, the whole. He dies. Judah, the two southern tribes, recognize David as king. Israel (the ten northern tribes) recognize the son of Saul, Ish-ba-al, as king.
Long story short, Ish-ba-al is assassinated and David is made king over all of Israel (the whole twelve tribes). Although the twelve tribes were “God's children” it is evident that they were variations in their political loyalties, religious customs and traditions. Imagine that! We don’t have anything like that in our modern world, do we? I mean, everyone in this room supports the same politicians, believe the same things, and practice the same way? Right? Don’t we? Hmm…
Well to bridge the gaps between the northern tribes and the southern tribes, David establishes Jerusalem in Judah as the political capital and spiritual center for all tribes. We read last week how he moved the Ark of the Covenant to Jerusalem in an attempt to form a common ritual between the north and the south.
So David has established Jerusalem as the permanent capital of all of Israel. As leader of this nation, he has a house built for himself -- a nice house of cedar. Cedar symbolizing strength and beauty and therefore demonstrating the power of God. So David is looking around his house admiring its beauty and strength, looks out the window and sees God living in – well -- a tent! For the ancient people of Israel, it was believed that God resided in the ark and the ark usually resided in a tent. As nomads, they had carried God with them everywhere. Once in the promised land, the people began to plant roots…to settle down…to build more permanent like homes. David thinks to himself, I live in this nice house, God definitely deserves to live somewhere better than a tent. I’m going to do the right thing and build God a house! He tells Nathan the prophet of his plans. Nathan agrees God deserves better …
and THIS is the part where God is supposed to be angry that David had his priorities wrong. That God's house should have been built first...enter the rage and anger of the Old Testament God…followed by David’s shame…but that’s not what we read.
God comes to Nathan in a vision or dream and tells him to ask of David “Are you the one to build me a house to live in?” “Have I ever asked you or anyone else to build me a house?” Uh-ooh! Did God really want a house? I mean it was a good idea, right? God deserves the best or at least the best we can offer God within the limits of our humanity. Was David wrong for wanting to do something for God? I personally don’t think so. I think where David missed the mark was that he did not include God in his decisions. He didn’t ask God, “how do you want to use me?”
How often are we guilty of that? How often do we act without first checking in with God? I mean we do a lot of really good things around here. We provide money to our local church and the church at large. We give special mission offerings for Global Ministries and other outreach organizations. We volunteer to help out with Vacation Bible School. We send our kids to youth camps and on mission trips. We write letters, send cards, and make phone calls. We serve as elders, deacons, Stephen ministers, musicians, Sunday school teachers, preparers, helpers, and so on. All very good stuff!
Outside the church some of us volunteer for the food pantry at Bethany Christian Church or serve meals downtown at ARCH. Many of us provide money to very worthy charitable organizations. We volunteer at our children’s schools. We care for our neighbors. We seek justice for the weak and underprivileged. We give our time, our talents and monies to worthy causes. Again, all very good stuff and all part of OUR mission to love God and love neighbors…But do we take the time to include God in our decisions?
Could it be that we are so busy doing good stuff --- stuff that is no doubt important – but still so busy that we are missing the one specific thing that God wants us to be doing? Or maybe, like with David, we are so busy trying to do good that we miss an opportunity for God to do something for us? In our story today, instead of wanting David to build God a house, God tells David that “the Lord will establish a house for you.”
The text doesn’t clearly say here why, but it is implied that if David builds a house for God then that may get in the way of the house or the kingdom that God wants to build for and through David. For you see, even a great king like David can’t do it all!
Many of you know that in addition to my seminary studies, I’m also pursing a masters of social work at the University of Texas. In the social work program we learn how to relate to people, counsel others, organize events, manage organizations, create policy, and more. Although all of the classes have been very insightful, by far my favorite class has been my Social Justice class.
Each week we attempted to take an honest look at the injustices of the society we live in: racism, sexism, ageism, able-ism, classism – and yes the list of –isms goes on and on. Of course we could not do justice (no pun intended) to each of the topics. Instead, we merely scratched the surface of such important issues facing our society. I left class every week so compelled to make a difference in that particular week’s topic. As you can imagine, I quickly become overwhelmed. How can I make a difference in all these areas? How can I possibly decide that one –ism, or issue, deserves more attention than another? Who has time to write letters, make phone calls, research which companies to boycott and which companies are safe to purchase from, organize petitions, participate in sit-ins, and so on. I mean everything is so important because everyone is so important.
I found myself so overwhelmed that I felt paralyzed. I couldn’t do anything. Stuck. Drowning in feelings of urgency of need and shame for my inability to do anything. It was just all too much. Until one day my spiritual director and friend said “Stop. Did God really ask you to take on every issue and personally solve them all?” “Have you asked God what part, if any, you are supposed to take on?”
“Well, um no” I replied. I hadn’t really thought of or even asked God what, if anything, that God specifically wanted me to do. Guilty like David.
As Christians, I firmly believe in God's commandment that we love God and love our neighbors. I’m not suggesting that we necessarily stop doing the good things that we do. What I am suggesting is that we line up our priorities with the priorities God has for our lives. In many ways, our actions may stay the same, the difference is God's inclusion. The only way I know of including God is to ask and then listen. Loving God implies relationship with God. Successful relationships must include communication, attention, and time. Without such elements we really don’t have relationship at all.
May we seek to do good in the world based on the priorities that God holds for each of us. Amen!
Thursday, July 30, 2009
Small Ways that Lead to Huge Impacts through Music
The transformation quality of music is one of the palatable ways people make meaning out of life intrinsically. The sharing of music and what it means to us is one small way music makes a huge impact in the lives of others. It's the vulnerability that comes when we share our lives and our experiences through the music that touches our souls in reflection of the culture in which we live. That's a mouth full I know but we can all agree that music enriches us and teaches us. It can guide us too. For many including me, U2 has impacted lives through their music. U2 has also impacted Christianity. A good friend of one of my professors at school and a recent Facebook friend of mine, Greg Garrett has recently published a book through Westminister John Knox Press that highlights U2's impact on society, Christianity and on individuals. From Publisher's Weekly from the Amazon page on his book says, Rock music fans who have ever wondered if their faith and musical taste could ever be paired will be intrigued by U2's story and Garrett's theological analysis of the band's music.
Tonight, Greg listed a recent interview he did to promote the book on Public Radio. Below is the caption verbiage and link to the interview he did. Here's the caption on the KUT webpage as it introduces the interview of Greg Garrett's new book, We get to Carry Each Other: The Gospel According to U2: Sometimes music and the lyrics go beyond a catchy tune, and make a real impact. Austin-based writer Greg Garrett says while U2 is not a “Christian band” per se, their faith definitely leaks into their work. Greg Garrett is the author of We Get to Carry Each Other: The Gospel According to U2. — Jennifer Stayton
Check out the interview (click on KUT webpage above). It's short and and the interview is set for broadcast on the KUT (Austin's NPR affiliate) program, Morning Edition.
Tonight, Greg listed a recent interview he did to promote the book on Public Radio. Below is the caption verbiage and link to the interview he did. Here's the caption on the KUT webpage as it introduces the interview of Greg Garrett's new book, We get to Carry Each Other: The Gospel According to U2: Sometimes music and the lyrics go beyond a catchy tune, and make a real impact. Austin-based writer Greg Garrett says while U2 is not a “Christian band” per se, their faith definitely leaks into their work. Greg Garrett is the author of We Get to Carry Each Other: The Gospel According to U2. — Jennifer Stayton
Check out the interview (click on KUT webpage above). It's short and and the interview is set for broadcast on the KUT (Austin's NPR affiliate) program, Morning Edition.
Thursday, July 23, 2009
Simple Tugs at the Heart
The video below is currently being highlighted on Yahoo. It's absolutely amazing. This is the message I posted on Facebook to go with the video, "This dancing piece is absolutely amazing, touching and beautiful. The choreographer, Tyce Diorio, created this dance for a friend of his who was battling breast cancer. The piece was shown on the program, So You Think You Can Dance. It will take your breath away." Seeing pieces of creative artistry like this one is one of the small ways people can make huge differences in the lives of others. It's the simple things that bring glimmers of beauty. These reflective sparkles of God's grace and beauty through the human spirit are also ways small things can make huge differences.
Another example and aspect: If you look at Michelle Brunner's blog, she is doing a series on simple things. Look for her blog entry for July 23. See what I mean. :-).
Here's the video:
Another example and aspect: If you look at Michelle Brunner's blog, she is doing a series on simple things. Look for her blog entry for July 23. See what I mean. :-).
Here's the video:
Wednesday, July 15, 2009
An interesting observation & simply water
A couple of nights ago, I was talking to one of my oldest and dearest friends, Claire. We're talking about the changes the Internet brings to society. She was pointing out her opinion that sometimes we cast such a wide net into the world, such easy access to information and communication, that sometimes it distracts us from those people that are closest to us....and thus ultimately distracts us from focusing our energies on one soul at a time, a community at a time, one neighborhood at a time. Our brains are not wired for the constant haphazard and chaotic dealings the Internet and social network sites tend to create (The downside of Facebook, you're so busy finding what others are doing that you're not listening to the person speaking next to you.) And this really resonated with me, she said, "Humanity has lost touch with its own humanity, trying to do too much, too fast." A number of years ago, I did all this research on the small ways people make huge differences in others lives. And the juxtaposition of that with the changing face of American Christianity. I interviewed heads of non-profits and church pastors. What I would like to do in the next few weeks is share some of this data and highlight recent ways people can make differences, locally and globally, all in the grace of making profound differences in others lives. I want to explore how the Internet, used purposefully, can help people make a difference. This first post is from an article I saw in the Times at the beginning of this week that talked about the non-profit called charity: water. A group of former co-teachers I taught with and I were having a conversation at the end of the 2008 school year. We were talking about what demarcates true poverty in the world. Definitively, true poverty from this standpoint is the lack of access to clean water. What struck me about this non-profit is that it helps people in under-developed nations learn to build wells so they can have access to clean water. The average cost per donation: $20. So, in honor of this first post of this series of thoughts, here's a link to the article; and here's charity: water's website,
And lastly, here's a few minute video on the charity and it's impact.
Small Ways to Make Huge Differences
charity: water
And lastly, here's a few minute video on the charity and it's impact.
Small Ways to Make Huge Differences
charity: water
Friday, July 10, 2009
Buffy vs Edward
This video I found on one of the blogs I circulate. It's also circulating around the web. It's actually quite good (especially for a Buffy fan) and worth a look and a handful of minutes to waste. Sorry Twilight fans but Buffy is just too.....well you watch and tell me what you think :-). One more thing...look below the video for some thoughts from the creator of the video...interesting take and one I just might agree with...
From the designer of the video, rebelliouspixels, "Read my post on why I made this remix via WIMN: http://www.wimnonline.org/W... In this re-imagined narrative, Edward Cullen from the Twilight Series meets Buffy the Vampire Slayer. It's an example...Read my post on why I made this remix via WIMN:
http://www.wimnonline.org/WIMNsVoices...
In this re-imagined narrative, Edward Cullen from the Twilight Series meets Buffy the Vampire Slayer. It's an example of transformative storytelling serving as a pro-feminist visual critique of Edward's character and generally creepy behavior. Seen through Buffy's eyes, some of the more sexist gender roles and patriarchal Hollywood themes embedded in the Twilight saga are exposed - in hilarious ways. Ultimately this remix is about more than a decisive showdown between the slayer and the sparkly vampire. It also doubles as a metaphor for the ongoing battle between two opposing visions of gender roles in the 21ist century."
From the designer of the video, rebelliouspixels, "Read my post on why I made this remix via WIMN: http://www.wimnonline.org/W... In this re-imagined narrative, Edward Cullen from the Twilight Series meets Buffy the Vampire Slayer. It's an example...Read my post on why I made this remix via WIMN:
http://www.wimnonline.org/WIMNsVoices...
In this re-imagined narrative, Edward Cullen from the Twilight Series meets Buffy the Vampire Slayer. It's an example of transformative storytelling serving as a pro-feminist visual critique of Edward's character and generally creepy behavior. Seen through Buffy's eyes, some of the more sexist gender roles and patriarchal Hollywood themes embedded in the Twilight saga are exposed - in hilarious ways. Ultimately this remix is about more than a decisive showdown between the slayer and the sparkly vampire. It also doubles as a metaphor for the ongoing battle between two opposing visions of gender roles in the 21ist century."
Monday, July 6, 2009
The Human Spirit
Three summers ago, maybe it's four now, I interviewed a number of people of the small ways people make huge differences in others' lives. Note to self; I need to start posting the findings of the research and interviews from that summer. I digress for a second. This morning I was checking Facebook and I noticed my former department chair Vanessa posted a link to an article about a young man who survived devastating injuries from a fire that destroyed his home this past December (10 days before Christmas). This change in his life has forced him to give up on some high school dreams but not on life and what his future can hold. The article also shows the impact of others' kindness. My friend Vanessa and her students started a club based upon the movie, Pay It Forward. The club raised 17,000 dollars to help this young man and his family get back on their feet. This article from the Austin American-Statesman is truly inspirational from the standpoint of the resiliency in the human spirit, and in the kindness of people. Here's the link to the article. http://www.statesman.com/sports/content/sports/stories/highschool/2009/06/28/0628bakos.html.
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